Sunday, December 6, 2009

A Working Advent

Last week on an Advent retreat we were encouraged to consider past Christmas seasons in which life and love poured into us, as well as considering Christmas experiences from our past in which life was drained from us.

Like others, I have my own memories, many of them from childhood long ago. I considered Christmas traditions in a small Oklahoma town, small houses crowded shoulder-to-shoulder with family members, lumenarias lighting the streets in a "rich part of town," and attending special community-wide programs.

As I thought about my experiences, it became clear that I remember Christmas as simple and unpretentious. As I thought about each memory, however, my adult eyes recognized that every memory of a simple Christmas required that someone, somewhere work to provide the experience . . . my parents or extended family . . . persons setting out lumenarias through an entire community . . . ministers and community leaders who worked to put on Christmas programs. My simple Christmas was someone else's working Christmas.

Without fail, though, during Advent we will hear people lament that Christmas has become so commercial, that we have lost the simplicity of Christmas. As I thought about it last Thursday, I wondered if there ever was any such thing as a simple Christmas.

It certainly wasn't simple for Mary and Joseph. Neither was it simple for shepherds working their herds, interrupted by angel singing.

Has Christmas ever been simple? Even the Dickensian picture of a Christmas Carol Christmas was not simple, no matter how it is portrayed in cinema. With no electricity, thus no refrigeration and no modern cooking convenieces, putting together a meal would have been a huge chore, from gathering the food, preparing the food, cooking the food, etc. Simple? Bah humbug!!

I remember when my own children were in their youngest years . . . I suddenly had great appreciation for my own parents and their efforts in wrapping gifts, assembling bicycles, laying out gifts, and cooking meals. Like my parents, I worked hard to provide good memories for my own children.

That insight came together for me with the Scripture text for the first week of Advent. From Matthew 24:36-44, the text refers to the coming of the Kingdom of God. It is a quintessential Advent text about waiting for the coming of God's Kingdom.

At one point in the text Jesus says that two men will be in the field working. One will be left and the other taken. Two women will be working at the mill. One will be left and one will be taken. There is no direct explanation about why one is taken and the other not, just the next word of Jesus: "Be alert!" "Keep watch!" So the key seems to be attentiveness, that one person was keeping watch as she/he worked and the other was not.

But therein is the other lesson. With an impending religious event of significance (the coming Kingdom of God), these persons were working. If someone said to us, "The Kingdom of God is coming!" our tendency would be to stop working and go to prayer, or get to the church, or do something that feels religious. We want to be found doing something that feels religious when something of religious significance is on the horizon. The persons in Jesus' lesson, however, just keep working . . . but they work in a different way. They work with attentiveness. And that, in itself, is its own kind of religious!

I hear that as my Advent invitation . . . to keep working, but to do so with attentiveness. At Advent and Christmas, the occupational hazard of those who work within the church is busyness. It is easy to lose oneself in activity. And every year we lament communally how busy we are. We vow to change, to be less busy, less frantic.

But I also realize that the work we do at Christmas provides memories for others. In a sense, our busyness is a gift we offer to others, so that others might have the simplicity we remember from bygone days. Our work in providing services and activities and ministry projects fills our schedules, but it helps others be connected to God and to the world in life-giving ways.

So my Advent invitation is not to stop working this Advent. It is not to take more time getting away to a retreat center . . . though that would be really nice. The invitation I sense from God is to work, to be busy, to do what I do, but to do so with attentiveness, watchfulness, and intention.

Christmas may not be simple for me, but if my watchful work helps someone else move through the season with simplicity, then that is a Christmas gift I will offer.

1 comment:

  1. i speak out of deep gratitude for many of us who receive, "THANK YOU"

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