We've been into Lent less than a week, and I haven't yet made a conscious "I'm-giving-up-blank-for Lent" decision. I thought about giving up Fleetwood Mac for these weeks, but backed off that . . . or Hopkins' poetry, but that didn't work for me, either.
I am, though, finding meaning in some reading . . . some material that is providing material for meditation and reflection.
I'll list below a few of the things available that I've found helpful through the years.
**Journey to the Center, by Thomas Keating.
**Show Me the Way, by Henri Nouwen.
**Wondrous Encounters: Scriptures for Lent, by Richard Rohr.
**Bread and Wine: Readings for Lent and Easter. Authors of the short articles include folks like Merton, Bonhoeffer, Kierkegaard, C. S. Lewis, Amy Carmichael, Kathleen Norris, Wendell Berry and many more.
**This year I'm following some postings at www.atheismforlent.net. It draws on the thought and work of ikon (Peter Rollins) in Belfast. The postings at the site actually come from ikonNYC. If you follow ikon and Rollins, you'll appreciate the site. If you don't follow ikon and Rollins, check it out.
**I've written some meditations around the daily scripture texts, trying to approach the texts as spiritual story and wisdom. I've called it Scattered Seeds, and it is available online at http://www.chapelwood.org/Event_Display.cfm?Event_ID=1617.
**I'm also writing a short piece each day, posted at www.dailylent.blogspot.com.
That should be enough to keep you engaged. Don't do everything. Choose something to follow, find your own rhythm, and then follow it through.
Showing posts with label richard rohr. Show all posts
Showing posts with label richard rohr. Show all posts
Tuesday, February 19, 2013
Sunday, January 30, 2011
Birthright
Several years ago I picked up a new volume of Thomas Merton's journals. I have to admit that Merton has not been easy for me. I tried to read him about 15 years ago because he was an important figure in spirituality. I read enough snippets from his books to know that he articulated the spiritual life in a way that was unique and profound.
I knew that I needed to be familiar with him; in those days, however, I didn't always understand Merton. What I was reading seemed like a blur to me.
Years later my experience began to catch up with my head. When I tried Merton again about 12 years ago, I began to understand. He made more sense. I was able to read him not just with my head, but with my heart and life.
So when I picked up this new copy of his journals six or seven years ago, I began to work my way through the daily entries. Still, his daily journal entries can be tedious. Sometimes I have to sift a lot of days in order to find something that connects with me. In this particular book, the going was pretty slow until I came to one particular entry.
I was going through a period of life in which I wondered about my future, what direction my life would go. And I had questions about how I would know which door to walk through into the future. I had some major decisions before me. I read these words in Merton's journal:
The will of God is not a "fate" to which we submit but a creative act in our life producing something absolutely new (or failing to do so), something hitherto unforeseen by the laws and established patterns. Our cooperation (seeking first the Kingdom of God) consists not solely in conforming to laws but in opening our wills out to this creative act, which must be retrieved in and by us -- by the will of God.
This is my big aim -- to put everything else aside. I do not want to create merely for and by myself a new life and a new world, but I want God to create them in and through me. This is central and fundamental. . . .
I must lead a new life, and a new world must come into being. But not by my plans and my agitation. (The Intimate Merton: His Life from His Journals, p. 125).
Merton's words struck me deeply. I sat with them, meditated on them, tried to open myself to how God might speak to me through them. I knew something important was there, though I didn't immediately know what it was.
So I returned to this journal entry over the next several days, reading it again and again. I wrote it out in my journal. I dissected it. I listened to the words, the phrases, the images that spoke into my life. I needed to hear Merton's wisdom, to live into it, to wrestle with it.
I was about three days into this process when I finally noticed the date on which Merton had written these words. He made this particular journal entry on the day I was born! I was blown away! In Vinita, Oklahoma I was born before dawn. A few hours later in a hermitage in the woods of Kentucky, Thomas Merton put his pencil to paper and wrote these words.
As I read his words time and again that week several years ago, I had the sensation that Merton had written them with me in mind. They felt like Merton's wisdom that I was ordained to carry through my life.
Why am I writing today about an experience I had with Merton several years ago? Last weekend I sat in a large room in Albuquerque, New Mexico listening to Richard Rohr speak. He was eloquent and compelling as always. At one point in his presentation he said he wanted to quote Thomas Merton, saying something about how endless was the wisdom of this contemporary spiritual guide. Then further explanation or reference, these are the words that came from Rohr's mouth:
The will of God is not a "fate" to which we submit but a creative act in our life producing something absolutely new . . .
I'm carrying the words . . . like a birthright.
I knew that I needed to be familiar with him; in those days, however, I didn't always understand Merton. What I was reading seemed like a blur to me.
Years later my experience began to catch up with my head. When I tried Merton again about 12 years ago, I began to understand. He made more sense. I was able to read him not just with my head, but with my heart and life.
So when I picked up this new copy of his journals six or seven years ago, I began to work my way through the daily entries. Still, his daily journal entries can be tedious. Sometimes I have to sift a lot of days in order to find something that connects with me. In this particular book, the going was pretty slow until I came to one particular entry.
I was going through a period of life in which I wondered about my future, what direction my life would go. And I had questions about how I would know which door to walk through into the future. I had some major decisions before me. I read these words in Merton's journal:
The will of God is not a "fate" to which we submit but a creative act in our life producing something absolutely new (or failing to do so), something hitherto unforeseen by the laws and established patterns. Our cooperation (seeking first the Kingdom of God) consists not solely in conforming to laws but in opening our wills out to this creative act, which must be retrieved in and by us -- by the will of God.
This is my big aim -- to put everything else aside. I do not want to create merely for and by myself a new life and a new world, but I want God to create them in and through me. This is central and fundamental. . . .
I must lead a new life, and a new world must come into being. But not by my plans and my agitation. (The Intimate Merton: His Life from His Journals, p. 125).
Merton's words struck me deeply. I sat with them, meditated on them, tried to open myself to how God might speak to me through them. I knew something important was there, though I didn't immediately know what it was.
So I returned to this journal entry over the next several days, reading it again and again. I wrote it out in my journal. I dissected it. I listened to the words, the phrases, the images that spoke into my life. I needed to hear Merton's wisdom, to live into it, to wrestle with it.
I was about three days into this process when I finally noticed the date on which Merton had written these words. He made this particular journal entry on the day I was born! I was blown away! In Vinita, Oklahoma I was born before dawn. A few hours later in a hermitage in the woods of Kentucky, Thomas Merton put his pencil to paper and wrote these words.
As I read his words time and again that week several years ago, I had the sensation that Merton had written them with me in mind. They felt like Merton's wisdom that I was ordained to carry through my life.
Why am I writing today about an experience I had with Merton several years ago? Last weekend I sat in a large room in Albuquerque, New Mexico listening to Richard Rohr speak. He was eloquent and compelling as always. At one point in his presentation he said he wanted to quote Thomas Merton, saying something about how endless was the wisdom of this contemporary spiritual guide. Then further explanation or reference, these are the words that came from Rohr's mouth:
The will of God is not a "fate" to which we submit but a creative act in our life producing something absolutely new . . .
I'm carrying the words . . . like a birthright.
Thursday, June 10, 2010
Richard Rohr on Joy and Sadness
This is Richard Rohr's (Center for Action and Contemplation) short meditation today on how joy and sadness are mingled together, often found in the same circumstance or life. I find myself this morning saying, "YES!!" to his words.
Zephaniah, addressing a slum of Northern Kingdom refugees in Jerusalem (Zephaniah 3:14-18), and Paul, writing to the Philippians from his chains (Philippians 4:4-7), both counsel an unprecedented and unwarranted joy to their listeners. Were they naïve or pie in the sky believers? Probably not, because the whole of anything always contains parts and reasons for joy and contentment. To accept and live in the whole of things is to be “holy.” The unified field of God does not blot out all sadness and tragedy entirely, but it somehow and surely co-exists with it. Joy and sadness can live together within us at the same time, and afterwards we learn to never despair because of the dark sides of things. The dark side is never the whole, although in the short term it often appears to be.
(Adapted from Radical Grace: Daily Meditations, p. 9)
You can get Rohr's daily meditations by signing up at www.cacradicalgrace.org.
Zephaniah, addressing a slum of Northern Kingdom refugees in Jerusalem (Zephaniah 3:14-18), and Paul, writing to the Philippians from his chains (Philippians 4:4-7), both counsel an unprecedented and unwarranted joy to their listeners. Were they naïve or pie in the sky believers? Probably not, because the whole of anything always contains parts and reasons for joy and contentment. To accept and live in the whole of things is to be “holy.” The unified field of God does not blot out all sadness and tragedy entirely, but it somehow and surely co-exists with it. Joy and sadness can live together within us at the same time, and afterwards we learn to never despair because of the dark sides of things. The dark side is never the whole, although in the short term it often appears to be.
(Adapted from Radical Grace: Daily Meditations, p. 9)
You can get Rohr's daily meditations by signing up at www.cacradicalgrace.org.
Tuesday, October 20, 2009
Overheard: Richard Rohr on Spiritual Power
Untransformed people seem to think that problems can be solved by external force, which is to change things from the top down or from the outside in. What the Word of God moves us toward is several kinds of spiritual power. That’s where things are not just externally changed but really transformed, and not transformed from the top down but from the bottom up, not from the outside in, but rather from the inside out. Or as Jesus puts it, “Clean the inside of the cup and dish, and the outside will take care of itself” (Matthew 23:26). . . .
Spiritual power, however, is the ability to influence events and others through one’s very being. Evolved people change others interiorly through who they are, and through their sharing of wisdom, but not through mere external pressure. It is a slower process, but much more long lasting.
[from Richard Rohr, Things Hidden, 88 - 89]
Spiritual power, however, is the ability to influence events and others through one’s very being. Evolved people change others interiorly through who they are, and through their sharing of wisdom, but not through mere external pressure. It is a slower process, but much more long lasting.
[from Richard Rohr, Things Hidden, 88 - 89]
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